JACK KEROUAC – AN OBITUARY
October 22, 1969
By JOSEPH LELYVELD
Jack Kerouac, Novelist, Dead; Father of the Beat Generation
Author of ‘On the Road’ was Hero to Youth–Rejected Middle-Class Values
ack Kerouac, the novelist who named the Beat Generation and exuberantly celebrated its rejection of middle-class American conventions, died early yesterday of massive abdominal hemorrhaging in a St. Petersburg, Fla., hospital. He was 47 years old.
“The only people for me are the mad ones, the ones who are mad to live, mad to talk, desirous of everything at the same time,” he wrote in “On the Road,” a novel he completed in only three weeks but had to wait seven years to see published.
When it finally appeared in 1957, it immediately became a basic text for youth who found their country claustrophobic and oppressive. At the same time, it was a spontaneous and passionate celebration of the country itself, of “the great raw bulge and bulk of my American continent.”
Mr. Kerouac’s admirers regarded him as a major literary innovator and something of a religious seer, but this estimate of his achievement never gained wide acceptance among literary tastemakers.
The Beat Generation, originally regarded as a bizarre bohemian phenomenon confined to small coteries in San Francisco and New York, spilled over into the general culture in the nineteen-sixties. But as it became fashionable to be beat, it became less fashionable to read Jack Kerouac.
Subject Was Himself
His subject was himself and his method was to write as spontaneously as possible by threading a hefty roll of teletype paper into his typewriter and setting down his story on one continuous sheet. What resulted he would later transcribe for forwarding to his publisher, but never revise, in principle, for he regarded revision as a form of lying.
Truman Capote called Mr. Kerouac’s method of composition typing, not writing. But Allen Ginsberg, who regarded his friend as the greatest American poet of his time, declared that Mr. Kerouac had created “a spontaneous bop prosody.”
Mr. Ginsberg appears in Kerouac novels under a variety of names–Carlo Marx, Irwin Garden, Adam Moorad and Alvah Goldbook–but is always immediately recognizable. This is true of all Mr. Kerouac’s close friends, for there was little fiction in his novels.
As he painstakingly informed his readers in his long series of autobiographical works–which he intended to be read, ultimately, in sequence as one novel–Jack Kerouac was born in Lowell, Mass., on March 12, 1922, the son of French-Canadian printer.
Starred in Football
He spoke French before he spoke English and still had an accent when he made up his mind while still in high school to become a major American writer. But it was as a football player, a fast, agile fullback, that he first won any kind of recognition.
In 1939 he entered Horace Mann School in the Riverdale section of the Bronx, with the promise of a football scholarship to Columbia University if he could prove himself academically.
His football career ended in spring practice of his freshman year when the coach, Lou Little, (later to appear in a Kerouac novel as “Lu Libble”) told his young fullback to stop malingering after he was injured on a play. The injury, as Mr. Kerouac told the story, was a broken leg.
Giving up football cost him his scholarship to Columbia, but World War II would have interrupted his studies in any case. He served first in the merchant marine, then briefly in the Navy, from which he was discharged as “a schizoid personality.”
It was immediately after the war that he had had the experiences that shaped him decisively as a writer. He returned to New York and became close to Allen Ginsberg, then a Columbia undergraduate, and William Burroughs, the scion of a wealthy St. Louis family. Mr. Kerouac was later to give them the titles of their best-known works–“Howl” and “Naked Lunch.”
In those years, Mr. Kerouac was constantly on the move, from New York to Denver, then on to San Francisco, down to Mexico City, and back to New York. This was his discovery of America, the basis for “On the Road.”
Much of his traveling was done in the company of a young drifter from Denver named Neal Cassady, who had a hunger for experience and a taste also for theology and literature. Inevitably, he became a main character of “On the Road,” but he became much more–a literary model, supplanting Thomas Wolfe, Ernest Hemingway and William Saroyan.
Cassady had never been published, but he wrote voluminous letters–“fast, mad, confessional, completely serious, all detailed,” Mr. Kerouac later recalled–that gave the aspiring novelist his idea of spontaneous style. Specifically the inspiration for “On the Road” was a letter from Cassady that ran to 40,000 words.
The word “beat,” Mr. Kerouac once said, was first used by a friend to signify the feelings of despair and nearness to an apocalypse that impelled them to reach out for new experiences. The novelist later coined the phrase “beat generation,” sometimes explaining that he took “beat” to mean “beatific.”
Earlier, Mr. Kerouac had published a more conventional first novel–“The Town and the City,” which was a minor critical success and a complete commercial failure when it was published in 1950 by Harcourt Brace after three years of writing and rewriting.
Delved Into Buddhism
In the books that followed “On the Road,” the sense of loneliness and search became more clearly marked as their author delved into Buddhism–the first of the beat writers to look to the East for inspiration.
He called himself “a religious wanderer”–or “dharma bum,” as he expressed it in the novel called “The Dharma Bums” in 1959. Allen Ginsberg said he was “a very unique cat–a French Canadian Hinayana Buddhist Beat Catholic savant.”
Many critics found something ludicrous in his search for sensation and instant salvation on the byways of America. In a parody in the New Yorker magazine called “On the Sidewalk,” John Updike portrayed two youngsters on a scooter riding “into the wide shimmering pavement” through a bed of irises. “Contemplate those holy hydrants,” one of the boys calls out.
But there were moments when “On the Road” had a sharp edge of social comment, for instance when Sal Paradise (the name the novelist assigned himself) wanders through the black section of Denver “wishing I were a Negro, feeling that the best the white world had offered was not enough ecstasy for me, not enough life, joy, kicks, darkness, music, not enough life.”
Eldridge Cleaver, the black writer, later cited this passage as a cultural turning point for white America.
“The Subterraneans,” still one of the most popular Kerouac novels, was composed in only three days. The book ends with the novelist, at the end of an unhappy love affair, sitting down to “write this book.”
He shunned literary society and spent most of his last years in a withdrawn existence in places like St. Petersburg, Northport, L. I., and his hometown of Lowell, where he maintained a residence in a ranch-style house with his invalid mother and his third wife, Stella.
“He had been drinking heavily for the past few days,” his wife said yesterday morning. “He was a very lonely man.”
The upheaval in values that “On the Road” helped signal had the ironic effect of making Jack Kerouac appear a somewhat conventional writer. He had no use for the radical politics that came to preoccupy many of his friends and readers.
“I’m not a beatnik. I’m a Catholic,” he said last month. He showed the interviewer a painting of Pope Paul VI and said, “You know who painted that? Me.”
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Not sure if I’ll get into trouble for ‘lifting’ this succinct obituary of the life of Jack Kerouac – a literary hero of mine – you might even say a friend in a loose symbolic way but I give full credit to Joseph Lelyveld the author of this piece and there is absolutely no financial gain to myself for showing it here on my BLOG.
I only wish to draw attention to the writing and life of the man ~ Jack Kerouac.
edenbraytoday
EDENBRAY in EXILE – 3 – frank zappa & velvet underground
‘Edenbray in Exile’
A Retrospective Anthology of Poetry, Articles and Essays
… … …
FRANK ZAPPA AND VELVET UNDERGROUND
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Modern history writes in scribbles
lines, scrapes and sizzles!
bare feet, uncut hair and whistles
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The booty boat
the slings, the stones, the gristle
with blackened eyes and the pretties
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Sad children, burnt gears
and the dark, hollow holocaust of art
grey, plastic and spastic, spattered plaid
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Frank Zappa
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But I stepped out on a Tuesday morning
with four coins in my pocket,
soft plimsolls hugging me kindly
and my gut so clean and empty
Blinding sun! and I covered my eyes
but the song in my head was fizzing
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Velvet Underground & Nico with Andy Warhol
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The drugs turned nasty, the nature of the beast
Genghis Khan’s body lies in the dust like my mother
and we all still have ‘fifteen minutes in the sun’
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Bella Napoli a Striano, Castriano, Donnie Darko
but now no one wants to be famous anymore
just everyone wants to be rich
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St John the evangelist wrote it down in Patmos
Saw the four beasts and the shimmering rainbow
Spoke to the angel but then hushed his mouth
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and this delicate future so fashioned by human tragedy
this burnt, glistening gold dusted by leaves and shit
I rubbed my eyes and saw a pale horse riding
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A bronzed horn, a maidens promise, a young mans hand
I’m happy to nestle on my knees for when you are well
or when you are ill it is the best place to be
◉
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writtenbyedenbray27.08.2012
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#Authors Note – I am not sure if this piece really qualifies as a piece of poetry or as a written article – Maybe it’s a Poetic Article or a Poetic Essay or maybe it is just Art … No drugs were used in the production of this piece but they ought to have been.
It came out of a fairly intense and extreme period of written experimentation, in part fuelled by a likeminded soulmate and as with the previous piece, I would probably like to categorise it as ‘Jazz Poetry’ but certainly it falls within my own classification as ‘Prog Prose’.
Most obviously it seems to have been inspired by the musicians and recording artists of its title but in an offbeat way it wasn’t. In fact it wasn’t written as any kind of tribute to either party or any art movement or persuasion that either may have aligned to as when the Velvet Underground and Andy Warhol collaborated. The Title is delivered as an emotionless, short list and that in some way is the point of the whole piece. You might choose any one of a dozen lesser known but influential singers or bands of that era as for me this piece is about as close as you can get to that isolated feeling we all had in the sixties/seventies.
Despite the view that the ‘commune’ spirit or herd mentality was strong at that time, the actual truth is far from that. There was little closeness, ‘community’ or even ‘following principle’ prevalent and those who did have any real individual or intellectual freedom could be frustratingly obtuse and competitive while living out their own personal life-mantras or spiritual journeys. It was as indulgent and selfish a time as much as any other except that there were more individuals who were more tolerant of other individuals.
Zappa apparently hated the Underground and considered them junkies. He hated all drug use. The fact remains however that both his band – The Mothers Of Invention and The Velvet Underground both remain respected cultural examples of that unique era of social change and their differences actually affirm and authenticate the value of that period which is precisely the only point of the title. Enjoy and if you do – please leave me a ‘like’ or maybe a comment – eb!
Previous Comments : –
Comment by Jessica Phiri at the time it was 1st published : – I’m in love with this one! It’s focus on the unreality of our reality is gorgeously corporeal! It feels like a long dream from which you wake up changed.
Thanks a lot for using some time in order to post “FRANK ZAPPA and VELVET UNDERGROUND Edenbray – Many thanks fora second time – Lacey
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If you listen to Jefferson Airplanes – White Rabbit and read the words again you will see what I mean
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